Why on earth would anyone want to replicate the conditions they've just fled from?

(First published in The Dominion Post, January 22.)

Let me see if I can get this straight. Millions of oppressed, dispossessed Muslims have risked their lives fleeing the Middle East and North Africa.

They are mostly victims of Islamic regimes from a part of the world where democracy is virtually unknown (Israel aside). They are escaping sectarianism, persecution, civil war, anarchy, corruption and starvation.

None of them want to go to other Islamic countries. Why would they, when Islam represents all that they’re trying to get away from?

Besides, hardly any Islamic regimes offer them refuge. With the honourable exceptions of Lebanon and Jordan, most Islamic countries – including some that are fabulously wealthy – appear impervious to the suffering of their co-religionists.  

No, the place these Islamic refugees want to be is Europe – Western Europe, to be precise. And what attracts them there? Presumably freedom, for a start.

Western Europe is democratic. People actually elect their governments. The rule of law is enforced not by religious zealots but by courts that apply principles of fairness and impartiality.

In Europe, people’s prospects don’t depend on having been born into the right sex, religious sect or clan. They enjoy civil rights – the right to dress the way they want, to vote, to speak their minds, to have educational opportunities, to drive cars and enter into romantic relationships without fear of being murdered in “honour” killings.

And presumably these refugees are also attracted to capitalism, because more than any other “ism” it gives them the greatest chance to fulfil their human potential.

So, having been drawn to this benevolent part of the world where people enjoy freedom, opportunity and prosperity, what do they do?

A large number of them, it seems, immediately want to replicate the conditions that they’ve just fled from. This is the bit that I just don’t get.

As events in Germany on New Year’s Eve showed, the first impulse of many young Islamic men is to abuse the hospitality extended to them.

Some, of course, go much further than orchestrated sex attacks on young women. They want to murder the infidels who have given them shelter and succour. 

Things just don’t add up here. Why would anyone flee a cruel and repressive society, then seek to undermine the democratic institutions of their host country so that it might become another Muslim theocracy? How perverse is that?

They say Islam isn’t to blame for the barbaric acts carried out in its name, but that’s only partly true.

Yes, many Muslims respect Western institutions and want only to live in peace in the countries that have accepted them. They understand that freedom to practise their religion is one thing; the right to impose it on their host society is quite another. These Muslims are welcome.

But Islam cannot be exonerated of responsibility for the mayhem and slaughter in the Middle East, nor for the creeping contamination of Europe. The tenets of Islam provide a theological framework that enables groups like the Taleban, Al Qaeda and Isis to flourish.

Apologists say that what these groups do is a perversion of Islam, but they are all part of the Islamic tradition. They didn’t spring out of a vacuum.

There are lessons here for New Zealand. Our natural impulse as a humane, liberal society is to take pity on Islamic asylum-seekers and give them refuge. But we can’t ignore what’s happened in Germany, where young Islamic men have repaid their host country’s generosity by abusing its young women.

There is ample evidence that male Islamists can’t handle the sexual freedom of liberal western societies. Their view of females as inferior, an attitude sanctioned by Islamic law, becomes fused with desire for the women they see walking in the streets wearing makeup and revealing clothing.

It’s a poisonous mix: one part old-fashioned lust, one part repressive religious zealotry that teaches them to regard such women as whores who deserve to be punished.

Closer to home, we’ve seen the trouble caused in Australia by young Middle Eastern men with a strong sense of entitlement and an obvious resentment of their adopted country. Large groups of young Muslim men on the loose in Western society almost always spell trouble.

It must surely be only a matter of time before even tolerant, liberal Europeans get provoked to the point where they rise up in retaliation and defence of their own values. So far the resistance is coming mainly from the ugly Far Right, but it may not stay that way.

We in New Zealand, as is so often the case, have the good fortune to be able observe all this from a safe distance and absorb the lessons. But will we?

We don't know how lucky we are

(First published in the Nelson Mail and Manawatu Standard, November 18.)

I spent much of the weekend mowing lawns and raking up leaves and other garden debris that had accumulated while my wife and I were on holiday in the United States. The only thing disturbing the peace – that is, once I’d turned the mower off – was the barking of a neighbour’s dog.

Meanwhile, a world away, the residents of Paris were locked indoors, reluctant to venture outside for fear of another terrorist attack. There could hardly have been a more striking reminder of how blessed we are, living in this remote and serene corner of the globe.

We can only hope that people who migrate to New Zealand value and respect the fact that ours is a liberal, humane, inclusive and relatively safe society, and that they commit themselves to helping keep it that way. After all, it’s presumably a key reason why they come here.

Not that we can afford to be smug. We are part of a connected, global society and it’s impossible not to share the anguish and anxiety that the people of France are going through right now. Neither can we disconnect ourselves from international efforts to confront and conquer the menace that is Islamist terrorism.

The Islamic State is a uniquely challenging adversary, especially given that its followers appear to have no fear of death – in fact, embrace the prospect of martyrdom. But the fight against them is our fight too.

The Islamist assault on liberal democratic values – freedom of speech, freedom of religion, women’s equality, the rights of minorities generally – is a threat to us all. We can’t pretend it’s not our concern simply because it hasn’t (yet) directly affected us.

Recent events have sharpened my awareness of other things besides our comfortable isolation in the southwest Pacific. Four weeks in the US reminded me once again how insignificant we are in world affairs.

I heard New Zealand mentioned once in the news media. That was when I was listening to National Public Radio late at night and heard a BBC news bulletin that referred briefly to the pending Rugby World Cup final between the All Blacks and Australia.

Small reminders of home intruded on us in unexpected, random ways. In Boston’s North Side, my wife spied a delivery man wheeling a trolley laden with Yealands Estate wine from Marlborough.

In the same city, I heard Weather With You by Crowded House being played as the background to a radio weather forecast. And twice in public places we heard Lorde’s hit song Royals – once in a Subway outlet in the small town of Tejon, in California’s Central Valley, and again in the same state when we were eating halibut and chips on the deck of a seaside café at Morro Bay (a charming spot, by the way).

People have asked me whether the RWC got any coverage in the US media. Fat chance. Rugby may be the fastest-growing sport in America (albeit off a very low base), but the media were interested only in American football, basketball and baseball.

Even universal sports such as golf and tennis rated barely a mention amid the swathes of coverage devoted to domestic sport, including college (i.e. university) football, which has a huge following. In most of the bars we drank in, massive TV screens were permanently tuned to sports channels showing the three popular codes.

(I love American bars all the same. I like the way people sit at the bar and strike up conversations with their neighbours. And American beer is superb. Thanks to the craft beer revolution, the days when the only options were ghastly mass-produced beers such as Miller and Budweiser – the beers they serve in Hell – are now but a grim memory.)

Americans are equally parochial when it comes to general news. Only the most sensational international events, such as the explosion that brought down a Russian airliner over Egypt’s Sinai Peninsula, elbowed their way into news bulletins. Mostly it was wall-to-wall coverage of the race for the presidency, with endless commentary and analysis of the main contenders.

I was reminded of a comment I heard years ago from a New Zealand educationist who had lived for several years in the US. Many Americans had no interest in the outside world, he said, because America was their world. 

This view is supported by passport statistics. As recently as 1989, only 3 per cent of Americans held passports, although the number has increased greatly over the past 20 years (it’s now closer to 40 per cent, compared to roughly 75 per cent for New Zealanders).

New Zealanders are certainly far more aware than Americans of the outside world. We have to be, because we’re at its mercy in a way bigger, more powerful countries are not.

Our isolation makes us compulsive travellers, hungry for experience of other places. Yet our concerns are often just as parochial as those of the Americans.

After four weeks away, my wife and I returned to a country that was still agonising over the same issue that dominated political debate when we left: the incarceration of people who are technically New Zealand citizens (although they regard themselves as Australians, in many cases having been brought up there) in what Peter Dunne rightly labelled concentration camps.

Australia’s treatment of New Zealand detainees is a disgrace, to be sure, and provides further proof that the supposed Anzac bond is a fallacy. It also demonstrates that by comparison with ours, Australia's penal and judicial processes are harsh and vindictive. They learned well from their former colonial masters.

But to put things in perspective, on a scale of one to 10 Australia's treatment of detainees is a two, or at most a three, compared with what the French were subjected to last weekend.

My clear-thinking cousin

My distant cousin Phil Quin is a Labour Party man but he writes with great clarity and insight on the need for action against Islamic State. He posted this robust piece on the Medium website (https://medium.com)  

Doing nothing is not an option

(First published in the Nelson Mail and Manawatu Standard, February 11.)

It’s hard to think of a more challenging conundrum than the one posed by the Islamic State.

Labour leader Andrew Little was right last week to describe Isis as evil. It’s a word seldom heard these days because it implies a moral judgment, and moral judgments are unfashionable. But “evil” is the only way to describe men who coldly behead their captives, then amp up the shock factor by burning one alive.

There is an element of gleeful sadism in their barbarism. Last week they pushed a gay man from the top of a tall building – reportedly the fourth such execution for homosexuality.

As with their other atrocities, they posted pictures and video online, a gesture that was part boast, part taunt. In doing so, they were saying to the world: “Look what we’re capable of. There is no limit to what we will do.

“Norms of civilised behaviour don’t apply to us. In fact we hold the civilised world in contempt. You know, and we know, that you are too weak and divided to stop us.”

These otherwise primitive haters of the decadent West mock us further by using sophisticated Western technology to rub our noses, figuratively speaking, in the blood of their victims. Without the smartphone, the video camera and the Internet, their power to shock would be enormously diminished.

And these are merely the more flamboyant examples of the Islamic State’s depravity – the ones calculated to get our attention and fill us with fear, horror and anger. Almost unnoticed in the background, Isis is proceeding with its grand plan to establish an Islamic caliphate, which means systematically slaughtering or enslaving anyone who stands in its way.  

No one, then, can dispute that the Islamic State is evil. The conundrum is what the rest of the world should do about it.

I wish there was a pat answer, but the Islamic State presents a unique challenge because it stands apart from all norms of combat or diplomacy.

It has no regard for human lives, including those of its own followers. It acknowledges no rules, it has no interest in negotiation and its adherents – who seem to include a significant number of thugs with criminal records – are said to be happy to die for their cause because it will ensure entry into paradise. How do you defeat such an enemy?

Yet doing nothing is not an option. Either we believe civilised values are worth defending and that vulnerable people deserve protection from mass murderers, or we don’t. And if we do, we can’t just whistle nonchalantly while looking the other way and pretending it isn’t happening.

We have been here before. In 1994 New Zealand was one of only three countries in the United Nations that supported forceful intervention to prevent genocide in Rwanda. The rest of the international community didn’t want to get involved, having recently seen America get its nose bloodied in Somalia. More than half a million lives were lost as a result.

A similar situation arose in the Balkans War, where a puny and impotent UN peacekeeping force did nothing as thousands of Muslims were massacred.

The situation in Iraq and Syria is not dissimilar. The West has lost its appetite for combat because of failures in Iraq and Afghanistan. The Islamic State is counting on America and its allies having no stomach for a fight; it is goading us, convinced that its will is stronger than ours. And so far it has been proved right. The military response has been half-hearted.

In effect, the Islamic State is testing the moral resolve of the civilised world. I just hope we won’t fail the test as we did in in Rwanda and Srebrenica.

This is not like the wars in Iraq and Afghanistan, where the objectives were hazy (or in the case of Iraq, tragically misconceived). Isis is not some shadowy terrorist entity; it’s a functioning army, operating in plain sight.

That doesn’t make it easy to defeat, but neither is it an excuse to do nothing.

Unfortunately Andrew Little, while condemning Isis as evil, doesn’t think it’s our business to stop them.

It’s interesting that where the Islamic State is concerned, the Left sharply deviates from its honourable tradition of siding with the weak and vulnerable. The Islamic State, it insists, is not our problem, no matter how many innocents die.

I suspect the Left is unable to see past its antipathy towards America and can’t bring itself to support any initiative in which America plays a leading role. Its ideological blinkers blind it to the fact that on this occasion, America is on the side of the angels.

Yes, it’s ironic that the American invasion of Iraq helped create the circumstances that enabled the Islamic State to flourish. George W Bush barged in like a Hollywood sheriff come to clean up Deadwood.

But that doesn’t mean the West should wash its hands of the appalling crimes being carried out as a result. Indeed America could be seen as having a moral responsibility to clean up the mess it helped to create.

Most reprehensible of all is the craven argument that we should avoid antagonising the Islamic State for fear that some deranged jihadist will strike at us. That’s moral cowardice of the lowest order.

John Key is right to highlight the inconsistency in the Left’s stance, and I applaud him for saying that New Zealand will not look the other way. It’s rare for Key to commit himself so emphatically, and commendable for him to do so on one of the pressing moral issues of our time. We should hold him to it.