(First published in The Dominion Post, July 28.)
Some people fret about the threat posed to humanity by
climate change. I fret about the threat posed to humanity by technology.
A couple of weeks ago, I used my smartphone to get
directions to a motel that I’d booked in Auckland. I only wanted to know how to
get there from Queen Street, but of course my phone interpreted the request
literally.
Within moments it had mapped out a route all the way from my
home in Masterton. It had plotted every turn along the way, precisely
calculated the distance (602.2 km), estimated the travel time (7 hours and 25
minutes) and advised me how to avoid the Manawatu Gorge road closure.
This is very impressive. It’s also a bit scary. When a tiny,
cheap phone packs more power than the computer that enabled men to land on the
moon, I wonder what the limits might be – or indeed, whether there are any limits at
all.
Am I a Luddite? I don’t think so. I depend on technology for
my livelihood. But that doesn’t stop me worrying about its potential for bad as
well as good.
By good, I mean stuff like having instant access to
information and services on a scale and at a speed never before envisioned.
By bad I mean stuff like the Dark Web, the epidemic of
internet porn, the exploitation of social media by terrorist groups, the
rampant hijacking of personal privacy by digital giants such as Facebook, the
rich opportunities created for online fraudsters via scams, hacking and
ransomware attacks, the venom spread by malicious Internet trolls and the
victimisation of vulnerable kids by text bullies.
And that’s just what we know about. Even more disconcerting
is the stuff that hasn’t come to pass yet.
I worry about a world in which we’re at the mercy of
algorithms which most of us don’t understand. I worry about a world in which
we’re given no choice but to join the technological revolution, whether we want
to or not. We are all sucked into its vortex.
Humanity, at least in the developed world, has surrendered
its fate to technology whose power is advancing at such speed that it threatens
to far outstrip our ability to control it or ensure it’s used wisely.
The digital revolution has placed enormous power in the
hands of people who are beyond the reach of outdated accountability mechanisms
– people for whom technological advance is often an end in itself, to be
pursued with little regard for its effect on society. “Progress” has become a
matter of what’s possible rather than what’s good.
At the most everyday level, the digital revolution has
adversely affected how we relate to each other. In a park during the school
holidays, everywhere I looked I saw young mums whose attention wasn’t on their kids
but on their phones.
What, I wondered, could have been on their “devices” that
was more important than spending quality time with their kids?
And don’t get me started on the business sector, which has eagerly
embraced digital technology as a means of placing barriers between companies
and the customers they supposedly serve.
The digital revolution has spawned a new language too. When
I read articles about technology and its latest applications, I recognise most
of the words, yet the meaning is indecipherable. They might as well be written
in Sanskrit.
Does this matter? After all, doctors, scientists and lawyers
communicate in their own exclusive jargon. But the difference is that digital
technology reaches into virtually every corner of our lives, and will do so
increasingly. We need to be able understand it, because how can we control
what we don’t understand?
Most of all, I fret at the thought of what might still be
coming. In a recent BBC radio documentary, computer scientists talked excitedly
about the next great leap forward. It’s called quantum computing and it
promises to take us to places we don’t even know about.
You could picture the gleam in these technicians’ eyes as
they talked about potential “killer” applications. But they didn’t yet know
what purposes quantum computing might be used for. It didn’t seem to matter
that the problems it might solve are ones that haven’t yet been thought of.
There’s also talk of something called “the singularity” –
the point at which computers will be capable of continual self-improvement; of
designing and building machines far cleverer than us.
All this greatly excites the bright-eyed evangelists for the
digital revolution, but it scares the hell out of me.
You neglected to mention the power this technology gives to our so-called leaders. If globalists achieve their objectives we will never be free again.
ReplyDelete@ William... We are all globalists. It is not"their" objectives, it is "our" objectives.
ReplyDeleteWe all live in a global society and that is increasingly the case with travel, economics, environment.
We need to regulate the global environment in. Let's not scare each other with words like "globalists" as though the only option is oppression and no democracy, human rights.
If we want a just and well-functioning global society we have to understand first of all that there is no alternative to a global society-- it is already here and it will become more and more a way of life. The next steps is to decide how we want it regulated and the philosophy that should guide it.